Racism in Language: The Origins of “Black” People

After having read Heart of Darkness by Joseph Conrad, I participated in a Socratic discussion on the mimesis (the manifestation of societal or real-world perspectives in art) of racism in the novel. This got me thinking: certain words in different languages have inherently racist, exclusionary, or derogatory meanings or undertones.

Let’s consider the word, “black.” It is a common word, not really seen as offensive or rude by most people. However, as one of my classmates pointed out, the use of a color to refer to an entire people is indeed somewhat if not entirely pejorative in sentiment (historically speaking of course). This is evident in the fact that most Romance languages, those of countries that participated in slavery of some kind in the New World, do not use the actual word for “black” to refer to those of African descent, not in polite/accepted speech anyway. There is no overlap between the color and the demographic term. In Spanish, you would would say moreno/morena or prieto/prieta (though as I understand it, the latter is highly offensive in the Caribbean). Even Portuguese, the language of the country that initiated the slave trade in the first place, distinguishes negro and preto in reference to people as polite and offensive, respectively. As Dr. Molefi Kete Asante points out, this supposedly neutral term stems from a generalization for all the Africans of different ethnic groups and backgrounds.

African cultural and ethnic differences were neither recorded nor considered important in making distinctions, any African was black, and any black was a Negro, and Negroes had no cultural heritage. To recognize Africans as Asante, Yoruba, Ibo, Ibibio, Hausa, Mandingo, Fulani, Wolof, Serere, Kikongo, Fante, and so forth would have meant ascribing history, cosmologies, indeed, humanity to those who were enslaved. Without humanity, Africans could be called the worst epithets thinkable by white Americans.

Now, here’s another word: kaffir. This is widely known to be a word akin to the n-word in English in both its history and severity as a pejorative, mostly in South Africa, against Africans. This word comes from the Portuguese borrowing from Arabic for non-Muslim peoples in Africa. The original word itself simply means, “non-believer” with respect to Islam. However, you may also be familiar with the kaffir lime. This fruit’s name has similar but separate origins. Hindus and Muslims alike on the Indian subcontinent adopted the Arabic term to refer to the people of Sri Lanka, where the fruits were grown, and so they were named. As as result, this word does have racist connotations as well. However, in many places, particularly in Muslim countries and India, the word is completely innocuous, simply meaning, “disbeliever” with respect to one’s own religion, though it is not necessarily a nice thing to say.

I’m not sure I can find any other words at the moment, but I am sure they exist in every language. Feel free to share this on Facebook and Tumblr and discuss this (in a civil manner, I hope)!

Introduction

Hello!

My name is Patrick. I’ll be a new writer here at The World Speaks! so I thought I should post an introduction of sorts.

I’m 18 and currently a high school senior from Central New York. Next year I will be going to New York University’s College of Arts and Science, and I’m planning on double majoring in Iberian Studies and French. English is my native language, and I also speak Spanish, French, and Italian comfortably. I intend to learn more languages, but my main obstacle is my inability to decide (Portuguese would be so easy, but Swedish sounds so cool, but I’m German and love that language too, and the Devanagari alphabet makes Hindi really cool, but…). My favourite movie is Frozen and one of my favourite things to do is listen to the music from it in other languages (don’t judge!) I’ve traveled abroad twice—first, to Spain and France in the Spring of 2013, and second, to Italy, Switzerland, and France in the Spring of 2015—and intend to study abroad for one semester in Madrid and one semester in Paris (and maybe a semester in Buenos Aires).

At the beginning I’ll mostly be writing about personal experiences/views, but as time goes on (and, frankly, as I learn more) I will try to write editorials, informational articles, and the like. I hope you all approve!

Patrick

The Right to Struggle and a Starter’s Kit for Language Protection

Recently, I had someone say to me, “Language is dynamic. To hold on to the past is simply being stubborn.” The conversation was about the pronunciation of various loanwords in English, but it brought up a completely different topic in my mind. There are many people in the world who think that working to promote a minority language is meaningless because it’s going to die anyway or that English is more important anyway. As much as I don’t like to admit it, language death is something we, those who seek to promote language survival and general study, must readily accept as a possibility. But that doesn’t mean a language should die lying down.

Language death is indeed preventable. At least, with a great deal of effort and support. Hebrew did it and Catalan has made a significant rebound in recent years with an upsurge in local support. Even Yucatec Maya shows signs of a return to a healthier state. But most importantly, you need to be realistic and ambitious at the same time. Never ever let other people tell you that the cause isn’t worth it. Just like nothing stopped major civil rights leaders like Martin Luther King and Mahatma Gandhi, you have to be prepared to withstand anything and everything. I’m not saying I’m a pro at this or anything, but I’m fairly certain I can talk about what language advocate should aspire to do. Now, prepare for a crash course in how to start your very own campaign to protect a language!

1. Know the language. Or at least get started on it, anyway. You can’t possibly have a legitimate campaign without knowing the language. There are plenty of resources for all sorts of languages. Just look around on the internet. You should have at least a conversational command of the language to really get yourself and others moving.

2. Know your limits. And break some too. Everyone has their limitations and there are things we can’t do alone. Get your friends together to bring awareness to your work and what you want to do with. But you need to be ambitious as well. Try not to second-guess yourself about what’s right and wrong. Take risks and be willing to make mistakes.

3. Read up on other language revival efforts. It never hurts to learn from experts. Highly recommended histories to read are the revival of Hebrew, Catalan, and Basque, which all have very important lessons to be learned from.

4. Don’t restrict yourself to one place. You should be prepared to bring your advocacy anywhere and everywhere you go. A language can’t take back its place in the modern world if it doesn’t exist outside of its place of origin. People need to know about it too. The whole point is to give the language its presence in the world back. You can’t expect others to take your campaign seriously if they don’t know about it.

5. Consider other languages as well. (Two meanings to this one) a.)There is a very real possibility that the language that you choose to advocate has a “negative” history for certain people. Be considerate of other people’s feelings about it and don’t expect everyone to be your biggest fan or supporter. Don’t give people a reason (even if it’s not a rational or fair one) to hate on the language. For example, you’re obviously not going to advocate Welsh in certain parts of Britain, especially pro-English areas, because Welsh was formerly (and to some extent still is) associated with rebellion and public dissent. b.) If you’re really stuck on what language to promote, it’s not necessarily a bad thing to promote a language like Spanish. The United States does have a very large Spanish-speaking population, but advocacy for Spanish is different. It encourages people to reach out to a different demographic that has a very strong political presence in the country, and you might promote it because you feel that it is unfairly repressed or discouraged as an object of study.

6. Get other people involved. Like I’ve said at least a thousand times in other posts, language is a social experience. Encourage your friends to advocate the language with you. Find native speakers or people who come from that background. Obviously be polite about it, and explain that it’s for a good cause.

7. Finally: never get down yourself when you’re not making progress. Remember, bringing awareness to a language is hard work. It is very important you feel motivated, even when you’re aware that there is a chance that you will fail. But that’s a part of being an advocate. The failure of a language to survive brings awareness to it in death, in much the same way that when a person dies, people think about them much more once they’ve passed on. People don’t treasure what they have until it’s gone. But obviously, you should be trying to keep the language alive anyway!

And to the speakers of minority languages everywhere: Remember, it is your right to struggle. The right to your ethnic or linguistic background is as much a human and natural right as the freedoms of speech, expression, or religion, or anything else. To Americans (and hopefully the rest of the world), this should resonate. Our country is founded on the pursuit of happiness and treasuring of personal freedom to be who we want to be. Never let anyone tell you any different. Even if you die trying, the world will know you and the cause you fight for.

This was a bit of a more empowerment and encouragement piece, even though I haven’t written anything recently. Please remember to share this on Facebook and Tumblr!