The Language of Naming

In many cultures around the world, the process of naming a child is an important and sometimes grand affair. Parents and other family members take great care in selecting a name for their child, because they hope and feel that it will reflect in the child’s life. When learning a language, it is inevitable that you will encounter such carefully-picked names, and part of appreciating the language can take the form of learning about these names. However, because I can’t possibly cover all the naming traditions in the world, I will go over the three I am most familiar with.

For some cultures, the picking of a name is a deeply religious affair, and must align exactly with what a priest/astrologer tells the parents. For example, many Hindu parents hold a naming ceremony for their children. As you can imagine, there is a slight logistic problem: many hospitals do not release children until there is a name on the birth certificate. It is for this reason that the names of many Hindus as they appear on official paperwork may not be the full name given to them during the ceremony, especially considering that it takes a great deal of paperwork and time to get one’s name changed. But back to the ceremony. Leaving aside the ritual, the actual naming or namkarna of the child varies from region to region. In South India, names are often long, adhering to longstanding traditions, and are given according to various criteria, such as the day/time of birth, the area of birth, star alignments, and the lineages of the parents. North Indians don’t have long names as often, in my experience, anyway. It is important to understand that people in South India may use different names in the workplace, at home, and with friends for any number of reasons. Furthermore, in South India, it is not common for people to actually have last names, and for official paperwork, people will, for all intents and purposes, make up last names.

In China, as this video by Off the Great Wall explains, surnames are a relatively recent introduction into Chinese society. (Warning: Apologies for any discrepancies/misunderstandings; I’m only writing what I’ve read and heard.) The very concept of a surname was originally reserved for the emperor and his family, and later on, the nobility. It was only after the unification of the states that surnames began to extend beyond the upper classes. People often took on the last name of the ruler of their region, or took on last names based on the names of the area itself. Given, or first names, are a different matter. First names are given based on qualities that parents believe are good, but it is considered bad practice to name children after relatives and famous people. Siblings may have radicals or whole characters in their names that are related, such as a brother and sister having the characters for “sun,” and, “moon” in their names, respectively. (Note: this does not hold true for all Chinese people, as some may have their own traditions, and fortune-telling is prevalent among some families, but I couldn’t find much on other traditions.)

Across Europe, the process of naming children is a relatively simple affair compared to those in Asia. In Europe, where Christianity is prevalent, it is very common to name children after people in the Bible, save for people like Methusaleh or Judas. However, due to the pagan roots of Europe, many names of Celtic, Roman, and Gothic origin continue to be given today. In Western Europe, children are frequently named after grandparents or other relatives (which may or may not be departed), either through first or middle names. Spain, along with the Latin American countries, has a very rigid naming tradition in which the first names of grandparents and last names of parents are incorporated into a child’s name.

I hope you found this article interesting, and inspire you to learn about your own name, which should tell you more about where you come from as well! Feel free to share this with your friends on Facebook and Tumblr!

Do You Know All Your Relatives? Maybe Not.

I recently watched two videos by Off The Great Wall, a YouTube channel that makes videos concerning the Chinese culture and also things about Mandarin and Cantonese. It’s an excellent channel, and I highly recommend that you subscribe to it and watch their videos. But back to the videos I was talking about. These videos talk about the immensely complicated and detailed family tree in Mandarin and Cantonese. You can see the videos at (Mandarin) and at If you’re a Mandarin or Cantonese speaker, see if you can recognize all the words!

So, let’s get down to business. The kinship systems in Mandarin and Cantonese are essentially the Indian kinship systems on steroids, with names for extremely specific members of the family across several generations. I find that this says something about the cultures in question. I have noticed that in countries where specific terms exist for certain members of the family, there often are joint-family households or families living in close proximity. In India, grandparents, and even great-grandparents live in a main house with the children and grandchildren. Even aunts and uncles may live with them. From what I have heard from my Chinese friends, it is similar in China.

There is a great sense of familial togetherness, honor, and respect for the elders in both Chinese and Indian culture. I’m not saying that this is not the case in Western cultures, but in many European countries, families are typically nuclear families, with only parents and children living in the house. Grandparents may live with them, but it is considerably rarer than in India and China. In the US, parents often make a point of children moving out and living on their own with their own families, with a stress on the independence factor. I have a feeling that this has something to do with the kinship terminology.

In Spanish, Portuguese, and other Romance languages, there are few terms that extend beyond great-grandparents, cousins, and uncles and aunts. In Chinese, in contrast, according to the video, relatives can be distinguished by the side of the family they’re on in relation to you, who they’re married to, and their age. In the Chinese culture, there is a great stress on knowing your family very well, and it is considered poor upbringing (from what I have been told) to not know the correct terms or use them incorrectly.

Terms that extend beyond great-grandparents in Romance languages are often technical terms for genealogical purposes, whereas in Mandarin and Cantonese, the equivalent terms are used often, even if the relative in question is no longer living or not present. In Indian languages, there is more emphasis on terminology that concerns in-laws, and people insist on using them correctly. While you certainly would never call your mother-in-law saas to her face, but you would use that word to call her indirectly. With all these things in mind, it would be very easy to say that Western cultures are not as close with their families.

However, there is a counterargument to all of this: Latin American and Southern Italian families. These cultures are well known for their tight-knit extended family households, but Spanish and Italian lack the specificity of the Indian languages and Mandarin and Cantonese. However, this could be a result of societies that are historically agrarian, include village communities, and have tribal divisions, in which all members of the family would participate in daily matters and create the community. These are factors that are common to Latin America, Southern Italy, India, and China, though the American South is a notable exception due to the whole US’ rapid industrialization and technological advancement in 19th and 20th centuries.

So, you have something to think about. Please leave your comments and like the page on Facebook, at https://www.facebook.com/pages/The-World-Speaks/1486154531625005! Like and share/reblog this post if you liked it!

A Video on Spanish Accents

I found a video from 2009 on dialectical and regional differences in Spanish that can be quite helpful for people who are at the level where they’re looking at what accent to emulate. Even if you’re not, it’s kind of interesting anyway. The user is Professor Jason, and he has a series of other Spanish educational videos, if you’re interested. Start at 5:54, because the first part is just kind of a disclaimer and brief explanation of the video.

The Stigma Against Europe in America

When I started learning Portuguese, I was surprised at how the Brazilian and European (also known as continental) versions are so different. However, I realized this wasn’t completely out of the question, considering that Latin American and European (also known as Castilian) Spanish are also somewhat different (though not to the degree that Brazilian and European Portuguese are). Old World powers that, back in the day, colonized abroad successfully, also transported their languages to these places as well. Words from indigenous languages, and words for things specific to the contexts in the New World came into being. The four most successful powers were Britain, Spain, France, and Portugal (poor little Italy didn’t have its act together yet). You might actually notice that the entirety of political North America is former colonial territory. Many of the colonies of these countries gained their independence from their European motherlands, except for France, which effectively had to give up Canada to Britain after the French and Indian War.

Given all this, the colonial versions of the languages of these countries had their own circumstances to develop within. In modern day America, where people from all over the world immigrate to, many people learn Spanish, Portuguese, and French. I realized this only much later, but people in America typically learn the colonial version of these languages. America had a particularly nasty relationship with Britain, and its relations with France were a bit strained, to say the least. Perhaps it’s only natural, then, that in America, many people have cultivated a distaste for European things (aside from wine that is).

Most people in America will learn Brazilian Portuguese, because people forget about Portugal entirely (Portugal kind of disappears after the colonial era in most history books), and also most Portuguese-speaking immigrants are likely to be Brazilian. Similarly, French speakers in America are likely to be French Canadian, and most Spanish speakers are likely to be from Latin America. Sure, you could argue that it’s just a matter of convenience, but I think there’s more to it than that. Canadians, Brazilians, and Latin Americans are well aware that there exist European counterparts to their languages, in a similar way to how Americans are aware of British English.

But I’m certain that there is some stigma against the European versions. You can see it everywhere, particularly in the media. Europeans, no matter where they’re from, are frequently depicted as pompous, heavily accented, and/or flamboyant. In English, to make someone sound like they’re very proper or uptight, we put on a British accent, for God’s sake!

Up until around my third year of Spanish, I knew virtually nothing about Spain or its particular brand of Spanish. People are often advised to learn the colonial variant because it’s easier to understand, which to a degree, is true. Speakers of Brazilian Portuguese tend to be very distinct when they speak Portuguese, whereas their European counterparts chop off the ends of words, and speak with what is called boca fechada, or “closed mouth.” The seseo, or ceceo (which is the Spanish word for the way you distinguish s, c, and z), of Spain, is often considered an impediment to comprehension when learning. This is because it is not discussed until the latter years of learning.

I have a friend with whom I practice Spanish, and I do try to use the Castilian accent, because I don’t get to hear or use it otherwise (I use the Latin American pronunciation in class, because that’s what’s expected). He doesn’t really mind, but he has said that he thinks that the Castilian accent sounds pretentious. I don’t really see how it’s pretentious, considering that everyone in Spain speaks that way. I’m also learning the European version of Portuguese as well, because it resembles Spanish more, and also because my particular book teaches the European form.

I’m further convinced by the conversations I’ve had with Latin American Spanish speakers and Brazilians that there is a distinctly American aversion to the European versions. Brazilians say that it’s kind of amusing to hear the European version in a conversation, but that’s mostly because they don’t hear it every day. Latin Americans don’t really care one way or another. Overall, they don’t really mind the European version of their language, even if it might be a little harder to understand. This could be because they are taught in school that this other version exists, and that it’s not worse or better than their own. Not that Americans are taught that their English is better than that of the British. In fact, when I was in elementary school, they didn’t even tell us that there was this other way of speaking English, and we only heard about it through TV and other media.

The point here is that in America, language classes should address the predominant forms of a language, especially when it comes to word choice, pronunciation, or even grammar. Language is inherently global, so it’s only fair that you learn about (though not necessarily learn entirely) the other versions. For example, I would say that it’s appropriate for a class to cover Brazilian and European Portuguese, but not for Swiss and Peninsular Italian. The latter two are not different enough to warrant extensive coverage on both, especially considering how close they are. Similarly, you cover Hindi and Urdu distinctly in the same class, but not two very similar varieties of Russian. You might say that Latin American Spanish and European Spanish aren’t different enough, because a Spaniard and Peruvian can understand each something like 90% of the time. But they are, considering pronunciation, word choice, and expressions (and the fact that two different versions of Disney and other movies exist for Latin America and Spain).

I hope you enjoyed reading this post, and I hope to get more out soon! Please leave some comments if you have any! Please note, that my statements about what Latin Americans and Brazilians say about their European counterparts are from personal experience. I’m only saying these things based on what I know, have read, and learned.

Language Barriers

I’ve often been asked about why I think foreign language education is important. While I could certainly come up with quite a few reasons, I think one of the more prominent ones is when you encounter language barriers. This can be in person, over the internet, or in signs and other written situations. Human experience is defined by what we take in and what we understand, and so we should aim to understand as much as we can. Besides, you are bound to end up in a situation where you need to use foreign language, because the other person can’t understand you or you need some vital information that’s on a sign written in an another language. Whether it’s business negotiations, diplomacy, or simply communicating as a tourist, learning a foreign language is a huge asset. Overcoming the language barrier is the first step. In this post, I’m going to talk about the places where language barriers the least and most prevalent. I won’t be discussing the rural areas of certain countries, because that’s simply a given.

1) China, Japan and Korea: Greatest Language Barrier

Surprisingly, even though these countries have rapidly progressed in their political structures and economies, the practice of using English, or for that matter any other language, is not very widespread. The education system does require English-language instruction in these nations, but many people prefer to speak their native language due to not feeling confident in their ability to speak English and as a simple matter of preference. English instruction in these nations, from what I’ve heard, is very traditional. In other words, people in China, Japan, and Korea are as inclined to use English as much as people in the United States are inclined to use French.

2) The Nations of Scandinavia and Germany/Austria/The Netherlands: The Weakest Language Barrier

When it comes to going abroad in Europe, Scandinavia is the best when it comes using English with foreigners. With top-notch education systems (which is not to say Japan and Korea don’t have good ones), students in Scandinavian countries, generally speaking, come out of schooling speaking decent if not perfect English. The same goes for Germany, Austria, and the Netherlands. This can probably be accounted for by the fact that German and the Scandinavian languages have a common history with English.  Surprisingly, France, Spain, and Italy are not as well-versed in English, shown in statistics. This is probably because Iberian/Arabic influences (Spanish), Gallic influence (French), and Italic influences (Italian) have caused the parent language (Latin, specifically Vulgar Latin) to diverge more significantly, and therefore farther from English, which borrows more from Germanic, Greek, and classical Latin roots.

3) India: The Weakest Language Barrier in Asia

Unlike the East Asian countries, such as China, Korea, Japan, or Vietnam, India has come to use English extensively. Signs are  written in English, sometimes not even as a translation of the state language. The education system mandates the learning of English from first grade all the way to twelfth grade. In addition, people must take yet another foreign language to graduate from college. Most people in India speak English and are perfectly willing to communicate in English, although they will use their own language at other times. Gotta keep your secrets, you know?

4) Latin America: The Biggest Language Barrier in the Americas

Ironically, even though Spain is pretty good about its people knowing English (although certainly not as much as other European countries), getting around without knowing Spanish (or Portuguese in Brazil) is hard in Latin America. Many Latin American countries are in the Low Proficiency bracket on the EF English Proficiency Index. So I highly suggest hitting the books on Spanish if you go to Latin America without knowing any first.

5) The Middle East: The Biggest Language Barrier

For some, this may not come as a surprise. The EF English Proficiency Index shows that several Middle Eastern countries, including Qatar, Kuwait, Iran, and Egypt are in the Low or Very Low Proficiency brackets. Saudi Arabia and Iraq are at the very bottom of the list in the Very Low Proficiency bracket. This is why it is all the more imperative that people learn to speak Arabic and/or Farsi.

So, that’s my say on this topic. I’ll probably have something again this week, so I hope you look forward to it.