Foreign Language Schools and Community

In honor of Asian and Pacific Islander Heritage Month, this post will be concerning a central issue in the APIDA (Asian/Pacific Islander/Desi American) communities.

In the United States, particularly on the coasts, there are a series of institutions that teach language skills. You may have heard of some of them, like the ABC Language Exchange, the Middlebury Language School, or the Defense Language Institute Foreign Language Center, all of which offer classes in particular foreign langauges. These are more mainstream and broadly-reaching institutions, but there is another class of language institute, with a very different place within the community.

These are the foreign language schools, particularly for Chinese, Korean, and Japanese. Where I live in the Bay Area, you could find these just about anywhere. I had a lot of Chinese and Korean friends growing up, and many of them talked about their experiences going to “Chinese school” or “Korean school”. There are also Japanese day schools where the Japanese community can take classes, such as Sakura Gakuen, a particularly famous school in the Bay Area. The events of Japanese American internment, unfortunately, did cause these schools to decline. These schools are more about the community than the language itself, because they exist for a very specific purpose.

Immigrant communities that speak foreign languages, in varying degrees, want to preserve their languages in their children that are born abroad, in order to foster some kind of appreciation for or connection to their heritage. These schools allow for the parents of these communities to send their children to after-school or weekend classes to have their children learn their mother tongue. This kind of place is helpful to parents who have busy jobs and can’t be with their children as much as they’d like, or parents who want their children to have particular degree of competency in their mother tongue. These schools give these families an opportunity to immerse their children in their heritage and community.

Now, my Chinese and Korean friends, by and large, hated going to Chinese and Korean school. This is to be expected, since most children don’t like being given extra work, especially when they want to play or do other things in their free time. But I have noticed that some of them, especially now that a lot of us are in university, regret not paying attention in their Chinese or Korean classes, or regret making their parents taking them out of classes completely. But the thing is that these Chinese and Korean Americans are able to come together and foster a sense of community through their mutual experiences as well as language.

As an Indian American, this is something that I wish I had while growing up. I grew up not being able to speak my mother tongue well, if at all, and it was only after I asked my parents to finally teach me so that I could talk to my family in India that I finally learned. Many Indian Americans don’t really have the opportunity to go to any kind of after school or weekend class for their language, partly due to the sheer diversity of languages spoken by Indians. There isn’t an established tradition of sending children to such classes anyway, because many Indian immigrants can speak English at least conversationally, if not fluently. Many Indian immigrants feel that teaching their children anything other than English is not useful and therefore neglect teaching their children at all. Some also are under the impression that it will confuse their children to teach their children two languages. The latter, at least, has proven by many linguists to be absolutely false. Many children do grow up bilingual, quite successfully (evidenced by me, my brother, and many other children in the APIDA community as well as other communities).

Part of it is that these schools in the Chinese, Korean, and Japanese communities have sprung from a need to create community since parents may not speak English and children can learn about their heritages through these communal centers. Another thing is that these communities have been in the United States for much longer than the Indian community (and South Asian communities in general), and are more established, which helps them in establishing these community centers. Language is often the binding glue of community, and brings people together in ways that other things do not, since it is the medium of communication. I think that as time passes, and that South Asian communities do become more established, there will be time where at least Hindi-Urdu language schools will become more commonplace.

What Should We Be Learning In High School?

For many high school students in the United States (as well as other countries), foreign language education is a topic that has mixed responses when brought up. Many of my classmates from high school reviled it as a waste of their time, saying that “everyone speaks English anyway”. Others enjoyed it, like myself, and valued it highly as an important aspect of my education. In the United States, the prevailing languages taught in high schools are Spanish, French, and more recently, Mandarin Chinese.

The general premise of foreign language education is that it facilitates communication between people who otherwise might not be able to, as well as to improve relations between different countries.  There is a kind of cultural bias in English speaking countries where people from the United States and other English-speaking countries can ask people in other countries whether they speak English before attempting to speak in the native language of that country. It’s a poor habit that many Americans fall into, since our foreign language education is often subpar or non-extensive in its covering of cultural nuances.

At New York University, many of the programs require students to complete a foreign language requirement, which can range from completing only the elementary series to having to complete the entire series from elementary through advanced. Universities often provide a fairly wide variety of languages compared to high schools, but Spanish and French predominate as the biggest programs in many schools. NYU, specifically, offers languages including Italian, Portuguese, Mandarin, Cantonese, Haitian Krèyol, and even Quechua!

Now what I’m going to discuss is what languages we really should be teaching in our high schools, since I believe that our current selection is falling out of practical usage. Spanish is still one of the most useful language since many Hispanic immigrants reside in the United States, and Mandarin Chinese has similar applications in Chinese communities around the country. French is where it gets tricky. Very few people in the United States actually speak French in comparison to Spanish and Chinese, and even if Canada is on the border, the demographics of United States do not make French particularly applicable. Below are the top three languages that I think need to be replace French or otherwise be added to the foreign language curriculum of United States high schools:


Arabic, as a lingua franca of the Middle East, is an incredibly useful language due to its applications in refugee and immigrant communities around the world. The Middle Eastern communities will benefit immensely from the acceptance and tolerance for their heritages and beliefs if their language is taught in schools. However, as you may or may not know, Arabic comes in several regional varieties that are not entirely mutually intelligible, including Egyptian, Moroccan, Palestinian, and Saudi Arabian. There is a standardized variety, known as Modern Standard Arabic (MSA), which is based off of the Arabic of the Qur’an, known as Classical Arabic. We cannot possibly accommodate the many varieties of Arabic, so it is probably best to teach MSA in high schools, as is done in many universities.

Only at advanced levels can students consider specializing in a particular variety of Arabic, but each has its own merits. Egyptian Arabic is one of the most widely understood regional varieties, given much of popular Arabic-language media is in Egyptian Arabic, whereas Levantine Arabic has applications in diplomatic relations and translation/interpretation in the Levant, which includes areas such as Israel, Palestine, Jordan, or Syria (Note: these areas do have their regional variations, but Levantine Arabic does cover all of them to an extent).


While many South Asians do speak English fairly well (if not fluently), Hindi-Urdu is a valuable language to implement in school systems. South Asian communities have a diverse set of languages spoken among them, and Hindi-Urdu does, to an extent, unite them through a common language. Unlike Hispanic and Chinese communities, South Asian communities are not afforded the privilege of having their language being mainstream, which contributes to dynamics of assimilation. Hindi-Urdu is a culturally rich language with a strong tradition of music, poetry, and literature. Part of the barriers to understanding South Asian communities is due to the alienation of their languages, culture, and traditions.

You may think that this is simply to accommodate the South Asian communities in the United States, but the fact is that South Asian Americans exist. Many of us are divided from our heritages due to the lack of ability to connect to it through our languages, and having the language of Bollywood to connect us is a way of strengthening our ties. Yes, we do have our own languages, but we have our own ways (and sometimes not) to connect with those heritages. Hindi-Urdu is one of the few ways that Pakistani and Indian Americans can find something in common in the way of cultural bonds. Bangladeshi and Sri Lankan Americans have their own languages as well, and it is important to recognize that, and in communities with large populations of Bengalis and Sri Lankans, they do find their own ways to promote their languages (as I’ve personally seen in New York City). For the purpose of practicality, I support Hindi-Urdu as a language to be taught in high schools, due to its extensive cultural potential.


Russian is a somewhat practical language to learn, though this is more true on the East Coast with large populations of Ukrainian and Russian immigrants. Russian, as a diplomatic language, does have some uses as well, considering that it is a lingua franca in many Eastern European countries. Since I’m not as familiar with Russian communities or the scope of the language, I admit there’s not much else I’m able to say.

The over-arching point of this post is to express that certain languages need to be promoted more than others in this changing world. The prestige of French and Spanish is not a valid excuse to neglect the communities of other nations as well as expand diplomatic and cultural relations with them.